Tag Archives: white supremacy

Defection from white supremacy

What does it look like when white people defect from the traditions of white supremacy?  It probably looks (and sounds) like South Carolina Representative Jenny Horne talking about removing the confederate flag from the South Carolina state house.

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Filed under communication, human rights, kindness, memorial, race, representation, resistance, vulnerability

“That comfort that you are experiencing is destroying our country!”

Welcome to W. Honky territory.  I just discovered his videos and appreciated his accusatory tone and  salty authenticity.  Turns out he has a youtube channel with his rural truck-cam post-work pov videos.

It took three videos from W. Honky before I ran into this nice gem where he calls upon white Americans to acknowledge the benefits they get from white supremacy.  Specifically he calls upon white people to film themselves articulating their understandings of white privilege.  “To get white people to take some responsibility.”

Honky is light on intersectional analysis.  Consideration of ability, sex and nationality in relationship to race sort of enter in the late part of the video.  Thinking about all layers of oppression at the get-go, what Mari Matsuda calls: “ask the other question,” foregrounding multiple frames of identity at the same time might help support Honky’s key suggestions of accountability and public dialogue.

And of course, given that the key problem is white supremacy might one try to privilege non-white speakers?  Many other persuasive people of color have made almost the same arguments and yet not had the same traction as W. Honky.  We might note that those who are most deeply to benefit from white supremacy may not be listening to thoughtful women of color, but they might listen to W. Honky.

People like Honky (and myself) benefit from white skin privilege, which means access.  A good example of W. Honky’s articulation of what to do about white privilege is his piece on the Bass Pro Shop (boycott).

It is an interesting arc and you come to wonder about the creator (Jorge Moran).  I have a suspicion that this is a character, a performance. Even if it is, I’m impressed with the quality of the arguments, the passion and the realness.  More is the accessibility – I would like to drink a beer with this guy and talk about race.  He seems honest about power and at the same time ready to think slightly out-of-the-box about class, race and identity in general.  He seems like the kind of guy I’d like on my team.

Y’know?

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Thinking about racist fraternities who love Waka Flocka Flame

Yesterday the noxious video of Oklahoma frat guys chanting racist stuff on a bus hit the interwebs.  The chant not only bragged about preventing “niggers” from joining the fraternity, but also threatened lynching.

The fraternity was dismantled and student members told to move out of their house (and two members were kicked out of school).  I think it is worth thinking about this moment in time not only for the accountability for racist insults (which I support) but also the redemptive narratives of those-kids-weren’t-that-bad (which I think is worth examination).

One redemption thread was that the closure of the house was going to mean that the long-time chef of the fraternity house Howard Dixon would lose his job.  Fundraisers quickly raised tens of thousands of dollars for Mr. Dixon.  In addition to brightening the reputation of the fraternity members, this also points toward the nasty preference to imagine that a ‘few bad apples’ are what spoiled the bunch.

Having attended several fraternity-rich universities, my take is that the whole system is a nostalgic white supremacist dream.  To select your friends and cloister is an invitation for toxic entitlement to blossom.   (Thinkprogress has some good context for this particular fraternity.)

My initial thought about SAE was that the interwebs were enraged because this example is such old-school bigotry that its an easy critique.  The language about gamergate or sexualized violence at college campuses seldom gets this kind of swift action.  I think we doth protest too much.   It’s easy to point as SAE as racists while ignoring larger structural injustices.

Waka Flocka Flame, an unlikely political advocate, rushed in with a quick cancellation of a show.  Initially I was wondering how many of the racist chanting frat guys on the bus ALSO had tickets to go see Waka Flocka Flame?   Quite a few it turns out.

Racism doesn’t mean that you aren’t into black culture or hip hop.  The poisonous element of this racist chant was the proud exclusionary bragging of a (mostly white) frat in keeping out black people.   Checking in with the Reddit thread on this discussion, a number of people made the same observations.  That they had known white-identified people who were into rap music and also prejudiced.   As one commenter put it: “It’s sad… they can be performers, servers or the nannies. They could be their life-saving doctor, their pastor, their therapist, their mailman, and pretty much everything else in the world. Except simply a person.”

The double consciousness of racists.  To objectify and divide marking difference to ensure that white supremacy continues.   I wasn’t surprised when someone mentioned that Waka Flocka had been hired by this very fraternity to perform at a show.   Thus the video of Waka Flocka Flame shotgunning beers and performing for what seems like a mostly white Oklahoma SAE crowd last year.

It puts Waka Flocka’s cancellation of the show in a slightly less charitable light.  We might read it as solidarity against racist injustice.  We might also call it covering your public relations.

Turns out Waka Flocka has a ton of fraternity shows on youtube. Check the Baylor video where he explains that he doesn’t like a woman in the crowd grabbing his ass.  Note his justifications at 2:05.

Let’s note that the Baylor Waka Flocka show has some visibility  of the entitled audience members who are consuming Waka Flocka Flame.  When Waka is grabbed he explains that he “feels like a bitch.”  It is dumb sexist stuff, but we can also note his refusal to be grabbed and the part about “in my community.”  I think Waka Flocka Flame probably has crazy stuff happen during his live shows (including being grabbed), but something about this rebuttal suggests that this moment is ‘beyond the pale.’

The normalcy of partying to Waka Flocka and then having a racist admission policy (and chanting about it) seems like the interesting part of this SAE duality.  Challenging racism in our day and age needs to be more rigorous and intersectional than this one example, but its a good thread to get access to some key arguments.

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Filed under academics, hip hop, juxtaposition, race, representation